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Mary Jemison : ウィキペディア英語版
Mary Jemison

Mary Jemison (Deh-he-wä-mis) (1743 – September 19, 1833) was an American frontierswoman who was adopted in her teens by the Seneca. When she was in her teens, she was captured in what is now Adams County, Pennsylvania, from her home along Marsh Creek. She became fully assimilated into her captors' culture and later chose to remain a Seneca rather than return to British colonial culture. Her statue stands today in Letchworth State Park.
==Biography==
Mary Jemison was born to Thomas and Jane Jemison aboard the ship ''William and Mary'' in the fall of 1743, while en route from what is now Northern Ireland to America. They landed in Philadelphia, Pennsylvania, and joined other Protestant Scots-Irish immigrants in heading west to settle on cheaper available lands in what was then the western frontier (now central Pennsylvania). They "squatted" on territory that was under the authority of the Iroquois Confederacy, which was based in central and western New York.
The Jemisons had cleared land to make their farm, and the couple had several children. By 1755, conflicts had started in the French and Indian War, the North American front of the Seven Years' War between France and Britain. Both sides made use of Native American allies. They were especially used in the many frontier areas. One morning in 1755, a raiding party consisting of six Shawnee Indians and four Frenchmen captured Mary, her family (except two older brothers) and a young boy from another family. En route to Fort Duquesne (present-day Pittsburgh), then controlled by the French, the Shawnee killed Mary’s mother, father, and siblings and ritually scalped them. The 12-year-old Mary and the young boy were spared, likely because they were considered of suitable age for adoption. Once the party reached the fort, Mary was given to two Seneca, who took Mary downriver to their settlement. A Seneca family adopted Mary, renaming her as ''Deh-he-wä-mis'' (other romanization variants include: Dehgewanus, Dehgewanus and Degiwanus, Dickewamis), which she learned meant "a pretty girl, a handsome girl, or a pleasant, good thing."〔Seaver, James Everett. 1992. ''A Narrative of the Life of Mrs. Mary Jemison'', NY: American Scenic and Historic Preservation Society. Page 77.〕
When she came of age, she married a Delaware man named ''Sheninjee,'' who was living with the band. They had a son whom she named Thomas after her father. Sheninjee took her on a journey to the Sehgahunda Valley along the Genesee River in present-day western New York state. Although Jemison and their son reached this destination, her husband did not. Leaving his wife one day to hunt, he had taken ill and died.
As a widow, Mary and her child were taken in by Sheninjee's clan relatives; she made her home at Little Beard's Town (present-day Cuylerville, New York). She later married a Seneca named ''Hiakatoo''; they had six children together, including a daughter Nancy. During the American Revolutionary War, the Seneca were allies of the British, hoping that victory would enable them to expel the encroaching colonists. Jemison's account of her life includes some observations during this time. She and others in the Seneca town helped supply Joseph Brant (Mohawk) and his force of Iroquois warriors from various nations, who fought against the rebel colonists.
After the war, the Seneca were forced to give up their lands to the United States as allies of the defeated British. In 1797 the Seneca sold much of their land at Little Beard's Town to European-American settlers. At that time, during negotiations with the Holland Land Company held at Geneseo, New York, Mary Jemison proved to be an able negotiator for the Seneca tribe. She helped win more favorable terms for giving up their rights to the land at the Treaty of Big Tree (1797).
Late in life, she told her story to the minister James E. Seaver, who published it as a classic "captivity narrative", ''Narrative of the Life of Mrs. Mary Jemison'' (1824; latest ed. 1967). Although some early readers thought that Seaver must have imposed his own beliefs, today many history scholars think the memoir is a reasonably accurate account of Jemison's life story and attitude.〔(Mary Jemison ), Explore Pennsylvania History, accessed October 20, 2008.〕
In 1823, the Seneca sold most of the remainder of the land in that area, except for a tract of land reserved for Jemison's use. Known by local residents as the "White Woman of the Genesee", Jemison lived on the tract until she sold it in 1831 and moved to the Buffalo Creek Reservation. Jemison lived the rest of her life with the Seneca Nation. She died on September 19, 1833, aged 90. She was initially buried on the Buffalo Creek Reservation.

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